Historians, anthropologists, sociologists, art specialists and conservatives-restaurants incurred in the need to achieve more equitable relationships between mestizo or indigenous producers and producers.
Lacoordinator of the Seminar of Studies on clothing and fashion in Mexico, Dela UNAM, Julieta Pérez Monroy, commented in an interview that in the activities of this instance one of the topics that generates the greatest discussion among the specialists is the appropriation of the textiles or designs of communities.And also mestizos, which are used and launched by some Mexican and foreign brands.
Las anthropologists Roberto González and Brenda Mondragón, also permanent members of the seminar, considered that in the relations between textiles -producing communities and the companies that design or sell fashions, marcadadesigualdad is observed.
An example of this are the artisans of Hueyapan, Puebla, who until 2019 were fifteen pesos per hour of work, which included the costs of the subject and, sometimes, the per diem.
Endango de Doria, Hidalgo, embroiders can sell a table path in the hundred pesos, but those who resell it set prices from five thousand to six thousand pesos.As these cases there are many more and with various variables, they limit.
In addition to some fashion houses or designers try.
Pérezmonroy added that there are creators who work with them and remunerate them, “although colleagues consider that payment is disproportionate in relation to what they are and what they pay to indigenous and mestizos for their designs;However, Enochasiones for the latter represents help, although there are also discomfort, because they cannot aspire to the profits that Mexican or foreign decisers obtain ”.
He recalled a multidisciplinary seminar founded in 2013, attached to the Iie.
Another interest to analyze is to reuse clothes.Once it was acquired, it fulfilled its first cycle, it can be sold again (such as some young people lollevan out through an application) or in donation, of this way it is circulating circulating.On the other hand, there is Fast Fashion;that is, the main volumes produced by the industry with waste materials..
Laconfection of clothing and accessories is one of the main continuous activities in the world, hence the convenience of recycling or reusing clothing, and currently talking about responsible consumption, the historian of art.
More adhere, the specialist of the Institute of Aesthetic Research (IIE) commented that from the gender perspective, symbolism and social values in the dress of men and women is not the same.There are those who do that it is to show an identity and identify with something, it can sergean or nationalism, but there are also positions that emphasize the esthetic part: the human being dresses to exhibit something before others.
It is considered that fashion as we know it today, had its origin in the middle of the 15th century, at the beginning of the period known as European Renaissance.Although from the prehistory call, people covered themselves with deanimal skins to protect themselves from the cold, as a system with certain functions of production, consumption, social, power and cultural has less time with the human being, Pérez Monroy considered.
He referred to there are discussions about the validity of the term for all time to.While for some it is only granted in modernity and up to our days, for others it can be explained universally.
In the seminar, he continued, we conclude that there has been endifier times and geographical spaces, although not as a system, that is, it involves beyond howOf the most enduring icons of the 1960s.
Esprenda, which was part of the emerging youth culture of the time, involves production of textile fibers, fabrics, preparation, circulation, advertising, tastes, values and the collective imaginary, in addition to covering aspects of social life.
Pérezmonroy stressed that even when there are cyclic uses, their values will never be the same as it happened with Laminifalda, an expression of that culture of young people and the beginning of the sexual liberation of sexual liberation that brought the invention of the pill anticoranticonceptive, for example.Then he stopped being used and was again novelty in the 1980s, but he no longer had the same meaning or the Mismsas fabrics were used in his preparation;"Nor did it matter if five or 15 centers were used above the knee".
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